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Podcast
0

…tion,” Akbar developed a policy of “Universal Peace” repudiating religious compulsion and embracing ecumenical debate. We’ll also discover why the history of the Mughal empire still tests the limits of free speech and tolerance in modern India. Among the questions tackled are: Why, how, and to what extent did Akbar abandon orthodox Islam for religious tolerance? How did religious tolerance in the Mughal empire compare to contemporary Europe? How d…

Podcast
0

…tion,” Akbar developed a policy of “Universal Peace” repudiating religious compulsion and embracing ecumenical debate. We’ll also discover why the history of the Mughal empire still tests the limits of free speech and tolerance in modern India. Among the questions tackled are: Why, how, and to what extent did Akbar abandon orthodox Islam for religious tolerance? How did religious tolerance in the Mughal empire compare to contemporary Europe? How d…

0

…ll text file stored in the browser which allows the site to recognize your computer and record repeated visits. You can read more about cookies here (Erhvervsstyrelsen). Cookies are automatically deleted after a certain period, typically 12-24 months. At any time, you may delete cookies on your computer. Please see instructions here (Minecookies). What does Justitia use cookies for? Justitia monitors traffic on Justitia-int.org for the purpose of…

Freedom rights
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…theoretical harm principles as justifications for suppressing this right becomes vividly clear. In 1676, blasphemy became an essentially secular crime thought to undermine the social cohesion of English society. This happened when Lord Chief Justice Hale declared blasphemy part of the English Common Law in his condemnation of the notorious blasphemer Richard Taylor: such kind of wicked blasphemous words were not only an offence to God and religion…

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